National Days of Repentance/Humiliation in American History
The concept goes back to the colonial era. Starting with the Pilgrims, over 800 days of repentance have been held in the colonies and in America. Global repentance at the federal level, the most significant official proclamations are:
-
The observance of a day of fasting and prayer was brought to all of the colonists by the Continental Congress in 1775. Congress issued a proclamation recommending "a day of publick humiliation, fasting, and prayer" be observed by the English Colonies on Thursday, July 20, 1775. After this success, Congress determined to call for a day of fasting and prayer each spring, and a day of thanksgiving and praise each fall.
-
Adams recommended that Wednesday, the 9th day of May, be observed throughout the United States as a day of Solemn Humiliation, Fasting and Prayer, calling on all religious congregations to "acknowledge before God the manifold sins and transgressions with which we are justly chargeable as individuals and as a nation," and to seek "sincere repentance and reformation."
-
On April 25, 1799, Adams proclaimed another national Day of Solemn Humiliation, Fasting and Prayer, calling on citizens to "call to mind our numerous offences against the most High GOD, confess them before Him with the sincerest penitence, implore His pardoning mercy...and that, through the grace of His Holy Spirit, we may be disposed and enabled to yield a more suitable obedience to His righteous requisitions in time to come."
-
James Madison proclaimed a Day of Public Humiliation and Fasting and of Prayer to Almighty God, calling for "confessing their sins and transgressions, and of strengthening their vows of repentance...that He would be graciously pleased to pardon all their offenses." This came during the War of 1812, after the British burned Washington, D.C.
-
Lincoln designated Thursday, the 30th day of April, 1863, as a day of national humiliation, fasting, and prayer, calling on all people to "humble ourselves before the offended Power, to confess our national sins, and to pray for clemency and forgiveness." His proclamation suggested that the Civil War might be Divine punishment for national sins.
Proclamation 97
-
Whereas the Senate of the United States, devoutly recognizing the
supreme authority and just government of Almighty God in all the affairs
of men and of nations, has by a resolution requested the President to
designate and set apart a day for national prayer and humiliation; and
Whereas it is the duty of nations as well as of men to own their
dependence upon the overruling power of God, to confess their sins and
transgressions in humble sorrow, yet with assured hope that genuine
repentance will lead to mercy and pardon, and to recognize the sublime
truth, announced in the Holy Scriptures and proven by all history, that
those nations only are blessed whose God is the Lord;
And, insomuch as we know that by His divine law nations, like individuals,
are subjected to punishments and chastisements in this world, may we
not justly fear that the awful calamity of civil war which now desolates the
land may be but a punishment inflicted upon us for our presumptuous
sins, to the needful end of our national reformation as a whole people?
We have been the recipients of the choicest bounties of Heaven; we have
been preserved these many years in peace and prosperity; we have
grown in numbers, wealth, and power as no other nation has ever grown.
But we have forgotten God. We have forgotten the gracious hand which
preserved us in peace and multiplied and enriched and strengthened us,
and we have vainly imagined, in the deceitfulness of our hearts, that all
these blessings were produced by some superior wisdom and virtue of
our own. Intoxicated with unbroken success, we have become too self-
sufficient to feel the necessity of redeeming and preserving grace, too
proud to pray to the God that made us.
It behooves us, then, to humble ourselves before the offended Power, to
confess our national sins, and to pray for clemency and forgiveness.
Now, therefore, in compliance with the request, and fully concurring in
the views of the Senate, I do by this my proclamation designate and set
apart Thursday, the 30th day of April, 1863, as a day of national
humiliation, fasting, and prayer. And I do hereby request all the people to
abstain on that day from their ordinary secular pursuits, and to unite at
their several places of public worship and their respective homes in
keeping the day holy to the Lord and devoted to the humble discharge of
the religious duties proper to that solemn occasion.
All this being done in sincerity and truth, let us then rest humbly in the
hope authorized by the divine teachings that the united cry of the nation
will be heard on high and answered with blessings no less than the
pardon of our national sins and the restoration of our now divided and
suffering country to its former happy condition of unity and peace. In
witness whereof I have hereunto set my hand and caused the seal of the
United States to be affixed.
On March 23, 1798, President John Adams issued Proclamation of Day of Fasting, Humiliation and Prayer and made the following speech:
March 23, 1798: Proclamation of Day of Fasting, Humiliation and Prayer
Transcript
As the safety and prosperity of nations ultimately and essentially depend on the protection and the blessing of Almighty God, and the national acknowledgment of this truth is not only an indispensable duty which the people owe to Him, but a duty whose natural influence is favorable to the promotion of that morality and piety without which social happiness can not exist nor the blessings of a free government be enjoyed; and as this duty, at all times incumbent, is so especially in seasons of difficulty or of danger, when existing or threatening calamities, the just judgments of God against prevalent iniquity, are a loud call to repentance and reformation; and as the United States of America are at present placed in a hazardous and afflictive situation by the unfriendly disposition, conduct, and demands of a foreign power, evinced by repeated refusals to receive our messengers of reconciliation and peace, by depredation on our commerce, and the infliction of injuries on very many of our fellow-citizens while engaged in their lawful business on the seas--under these considerations it has appeared to me that the duty of imploring the mercy and benediction of Heaven on our country demands at this time a special attention from its inhabitants.
I have therefore thought fit to recommend, and I do hereby recommend, that Wednesday, the 9th day of May next, be observed throughout the United States as a day of solemn humiliation, fasting, and prayer; that the citizens of these States, abstaining on that day from their customary worldly occupations, offer their devout addresses to the Father of Mercies agreeably to those forms or methods which they have severally adopted as the most suitable and becoming; that all religious congregations do, with the deepest humility, acknowledge before God the manifold sins and transgressions with which we are justly chargeable as individuals and as a nation, beseeching Him at the same time, of His infinite grace, through the Redeemer of the World, freely to remit all our offenses, and to incline us by His Holy Spirit to that sincere repentance and reformation which may afford us reason to hope for his inestimable favor and heavenly benediction; that it be made the subject of particular and earnest supplication that our country may be protected from all the dangers which threaten it; that our civil and religious privileges may be preserved inviolate and perpetuated to the latest generations; that our public councils and magistrates may be especially enlightened and directed at this critical period; that the American people may be united in those bonds of amity and mutual confidence and inspired with that vigor and fortitude by which they have in times past been so highly distinguished and by which they have obtained such invaluable advantages; that the health of the inhabitants of our land may be preserved, and their agriculture, commerce, fisheries, arts, and manufactures be blessed and prospered; that the principles of genuine piety and sound morality may influence the minds and govern the lives of every description of our citizens, and that the blessings of peace, freedom, and pure religion may be speedily extended to all the nations of the earth.
And finally, I recommend that on the said day the duties of humiliation and prayer be accompanied by fervent thanksgiving to the Bestower of Every Good Gift, not only for His having hitherto protected and preserved the people of these United States in the independent enjoyment of their religious and civil freedom, but also for having prospered them in a wonderful progress of population, and for conferring on them many and great favors conducive to the happiness and prosperity of a nation.
Given under my hand and the seal of the United States of America, at Philadelphia, this 23d day of March, A. D. 1798, and of the Independence of the said States the twenty-second.
JOHN ADAMS.
By the President:
TIMOTHY PICKERING,
Secretary of State.By the President of the United States of America
A ProclamationAs no truth is more clearly taught in the Volume of Inspiration, nor any more fully demonstrated by the experience of all ages, than that a deep sense and a due acknowledgment of the governing providence of a Supreme Being and of the accountableness of men to Him as the searcher of hearts and righteous distributer of rewards and punishments are conducive equally to the happiness and rectitude of individuals and to the well-being of communities; as it is also most reasonable in itself that men who are made capable of social acts and relations, who owe their improvements to the social state, and who derive their enjoyments from it, should, as a society, make their acknowledgments of dependence and obligation to Him who hath endowed them with these capacities and elevated them in the scale of existence by these distinctions; as it is likewise a plain dictate of duty and a strong sentiment of nature that in circumstances of great urgency and seasons of imminent danger earnest and particular supplications should be made to Him who is able to defend or to destroy; as, moreover, the most precious interests of the people of the United States are still held in jeopardy by the hostile designs and insidious acts of a foreign nation, as well as by the dissemination among them of those principles, subversive of the foundations of all religious, moral, and social obligations, that have produced incalculable mischief and misery in other countries; and as, in fine, the observance of special seasons for public religious solemnities is happily calculated to avert the evils which we ought to deprecate and to excite to the performance of the duties which we ought to discharge by calling and fixing the attention of the people at large to the momentous truths already recited, by affording opportunity to teach and inculcate them by animating devotion and giving to it the character of a national act:
For these reasons I have thought proper to recommend, and I do hereby recommend accordingly, that Thursday, the 25th day of April next, be observed throughout the United States of America as a day of solemn humiliation, fasting, and prayer; that the citizens on that day abstain as far as may be from their secular occupations, devote the time to the sacred duties of religion in public and in private; that they call to mind our numerous offenses against the Most High God, confess them before Him with the sincerest penitence, implore His pardoning mercy, through the Great Mediator and Redeemer, for our past transgressions, and that through the grace of His Holy Spirit we may be disposed and enabled to yield a more suitable obedience to His righteous requisitions in time to come; that He would interpose to arrest the progress of that impiety and licentiousness in principle and practice so offensive to Himself and so ruinous to mankind; that He would make us deeply sensible that "righteousness exalteth a nation, but sin is a reproach to any people;" that He would turn us from our transgressions and turn His displeasure from us; that He would withhold us from unreasonable discontent, from disunion, faction, sedition, and insurrection; that He would preserve our country from the desolating sword; that He would save our cities and towns from a repetition of those awful pestilential visitations under which they have lately suffered so severely, and that the health of our inhabitants generally may be precious in His sight; that He would favor us with fruitful seasons and so bless the labors of the husbandman as that there may be food in abundance for man and beast; that He would prosper our commerce, manufactures, and fisheries, and give success to the people in all their lawful industry and enterprise; that He would smile on our colleges, academies, schools, and seminaries of learning, and make them nurseries of sound science, morals, and religion; that He would bless all magistrates, from the highest to the lowest, give them the true spirit of their station, make them a terror to evil doers and a praise to them that do well; that He would preside over the councils of the nation at this critical period, enlighten them to a just discernment of the public interest, and save them from mistake, division, and discord; that He would make succeed our preparations for defense and bless our armaments by land and by sea; that He would put an end to the effusion of human blood and the accumulation of human misery among the contending nations of the earth by disposing them to justice, to equity, to benevolence, and to peace; and that he would extend the blessings of knowledge, of true liberty, and of pure and undefiled religion throughout the world.
And I do also recommend that with these acts of humiliation, penitence, and prayer fervent thanksgiving to the Author of All Good be united for the countless favors which He is still continuing to the people of the United States, and which render their condition as a nation eminently happy when compared with the lot of others.
Given etc.
JOHN ADAMS.